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The Mahamudra path of direct perception is the pre-eminent method of the Dakpo Kagyu tradition. This definitive manual systematically explains its approach to meditation, complete with definitions, pointing-out instructions, and advice for the many pitfalls and errors that beset practitioners. Central to these errors is our failure to acknowledge the difference between understanding and experience, and our tendency to fixate on meditative experiences and mistake them for realization. This translation conveys the freshness and immediacy of these instructions. Belonging to the generation of teachers to first bring Tibetan Buddhism across cultures, Traleg Kyabgon (1955-2012) presents these Mahamudra instructions in a direct, relaxed, and intimate style.
- Sales Rank: #325468 in Books
- Published on: 2016-10-01
- Original language: English
- Dimensions: 9.25" h x 1.06" w x 6.06" l, .0 pounds
- Binding: Paperback
- 520 pages
Review
"A beautiful, profound, exquisite exposition of the consummate Buddhist path. . . . I highly recommend it for all individuals interested in the Great Liberation." —Ken Wilber author,�A Brief History of Everything
"[Kyabgon] was able to teach westerners in English in a way that is rare and important.�Moonbeams of Mahamudra�. . . is one of the most important texts on Mahamudra meditation." —Khenchen Thrangu Rinpoche, author,��Essentials of Mahamudra
About the Author
Traleg Kyabgon (1955–2012) is the founder of the Kagyu E-Vam Buddhist Institute, which is headquartered in Melbourne, with a major practice center in upstate New York and a practice community in New York City. He taught extensively at universities and Buddhist centers in the U.S., Canada, Australia, New Zealand, and Southeast Asia, and is the author of such books as Essence of Buddhism and Karma: What It Is, What It Isn't, Why It Matters.
Most helpful customer reviews
6 of 7 people found the following review helpful.
A Wonderful Addition to Those of Us Studying or Practicing the Mahamudra Tradition
By Michael Erlewine
The book “Moonbeams of Mahamudra” by Takpo Tashi Namgyal (1512-1587) is the classic meditation manual for Mahamudra Meditation, including its unique combination of instructions on Tranquility Meditation (Shamata) and Insight Meditation (Vipassana). Although I learned to read a little Tibetan a long time ago, it was never good enough to tackle a book like this. So I have been, up to this point, dependent on the English translation by Lobsang P. Lhalungpa in his book “Mahamudra: The Quintessence of Mind and Meditation,” as published by Shambhala Publications, which is an excellent book. Until now, this translation is all that I knew. I am sure that many readers here have had the same experience.
I don’t have to introduce readers to the Ven. Traleg Kyabgon Rinpoche (the 9th Traleg Tulku), one of the highest lamas in the Karma Kagyu Lineage, his incarnation going back to Saltong Shogam (one of the Three Men of Kham), a student of Gampopa. His untimely death a few years ago was a shock to all of us.
Over the last forty or so years, I have had the good fortune to meet many Tibetan rinpoches, most of the Kagyu order, and have many of them visit our dharma center here in Big Rapids, Michigan, and, of course, take teachings from them. This includes Traleg Rinpoche and his wife Felicity. Of all the great teachers that I have met, none has studied Western philosophy, psychology, and literature to the degree that Traleg Rinpoche has.
So, I am more than happy to suddenly have two excellent translations of this classic text. My point in posting this mini-review is just to briefly point out how, in my opinion, they differ. If I have to come up with one word as to that difference, it would be that the Traleg Rinpoche translation is more integral. It is very elegantly written, so that everything coheres quite naturally. If you have read Traleg Rinpoche’s other works, then you are aware that he really knows (and enjoys) the English language, much as the Ven. Ch�gyam Trungpa did. This book proves that.
The great many quotations in the book from other sources read like the poetry they are. The prose commentaries are equally elegant and easy to read. In fact, the book is quite magical in the way that it expresses the meaning of this very detailed text. If you ask me if we need another and newer translation of this great classic, my answer is that indeed we do. It's like discovering an entirely new book for me. I can read and understand it! This book is a wonderful addition to those of us studying or practicing the Mahamudra tradition.
In a nutshell: I always found this book, in the earlier Lhalungpa translation, very difficult to grasp. I would work at it. The same book in Traleg Rinpoche's translation is simply laid open to my mind, especially the translations of the original-source quotes, which are now are sheer poetry. What a brilliant adventure this new translation is!
Incidentally, the last time I saw Traleg Rinpoche was in 2004 at the inauguration of a new shrine-room at Thrangu Monastery in Kham, Tibet. I can never forget when Traleg Rinpoche arrived at the monastery. People were lined up along the road as far as one could see (I am told for five miles), all with white scarves which they piled on Rinpoche’s car. The car carrying Traleg Rinpoche had to stop every 100 feet or so to remove the scarves, because the driver couldn’t see the road.
I include a photo taken in 2004 at the opening of the gompa. That is the Ven. Traleg Rinpoche sitting at the far end in, I believe, Mahamudra meditation. It was an awesome experience.
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